Tag Archives: environmentalism

The Fanaticism of the Apocalypse

This is the title of a new book by Pascal Bruckner, the not-so-young, new philosophe. (He is sixty-three.) In it he blasts extreme environmentalists and accuses them of engaging in the “despotic politics of environmental fear.” At the same time he stresses that he is not a climate-change-denier. “Catastrophism,” he writes, is transforming us all into children “put in a panic in order to be better controlled.”

The book’s subtitle is Sauver la Terre, punir l’Homme (Save the Earth, Punish Human Beings).

“Consider…the famous carbon footprint that we all leave behind us,” he writes in his introduction. “What is it, after all, if not the gaseous equivalent of original sin, of the stain that we inflict on our Mother Gaia by the simple fact of being present and breathing?”

Dividing his argument into three sections, provocatively titled “The Seduction of Disaster,” “The Anti-progress Progressives” and “The Great Ascetic Regression,” Bruckner scorns the peddlers of the “propaganda of fear.”

It is a muscular thesis delivered in typical elegant Bruckner style, citing philosophers, playwrights, novelists, political theorists and green activists from Martin Heidegger to Goethe, Molière, Gustave Flaubert, Hannah Arendt and France’s Yves Cocher.

“I took a risk,” he explains. “The book was [written in] a fit of anger. I went against today’s dominant ideas. There is widespread ‘greenwashing’ in our thinking. The dominant passion of our time is fear.”

“Why must we renounce all the joys of life under the pretext of global warming?”

As Bruckner judges it, a panic is now gripping Western elites, as they rapidly lose power amid the rise of countries like China, India and Brazil.

“Since we no longer dominate the world, we live in a permanent terror…in the post-technological Middle Ages. Our mentality is that of the medieval peasant serf who sees maleficent forces in nature.

“Everything is dangerous. Simply to live has become an impossible task.

“We are afraid of everything – of mobile phones, of food, of dummies, of nappies, of antennas. We are living in a society which has a horror of risk and therefore is afraid of its own shadow…. Yes, we need to make some savings. But wealth reproduces itself and life cannot simply be a subtraction. It is like saying ‘the best life is the life we don’t lead.’”

Bruckner speaks warmly of his annual trips to teach in American and occasionally British universities, confessing he has always appreciated “this sort of confidence in man which we have lost in France.”

“In France there is a skepticism with regards to progress in general that we do not find in either the U.S. or England,” he says. “So I am a mix of the two [French and Anglo-Saxon].”

Source: Financial Review, July 20, “Scorning the Propaganda of Fear” by Kate Symons

Freeman Dyson and His Son

Short excerpts from a long essay by Kenneth Brower in the December issue of Atlantic Monthly. The title is “The Danger of Cosmic Genius.”

“Freeman Dyson is one of those force-of-nature intellects whose brilliance can be fully grasped by only a tiny subset of humanity, that handful of thinkers capable of following his equations.

“His principal contribution has been to the theory of quantum electrodynamics, but he has done stellar work, too, in pure mathematics, particle physics, statistical mechanics, and matter in the solid state. He writes with a grace and clarity that is rare, even freakish, in a scientist….”

“Environmentalism has replaced socialism as the leading secular religion,” Dyson complains in his 2008 New York Review of Books essay on global warming. “All the books that I have seen about the science and economics of global warming, including the two books under review, miss the main point. The main point is religious rather than scientific. There is a worldwide secular religion, which we may call environmentalism, holding that we are stewards of the earth.”

Brower’s essay begins as follows:

“One starry night 35 years ago, I drove the physicist Freeman Dyson through the British Columbia rain forest toward a reunion with his estranged son, George. The son, then 22, was a long-haired, sun-darkened, barefoot dropout with an uncanny resemblance to Thoreau. He had emigrated to Canada during the Vietnam War, and he lived 95 feet up a Douglas fir outside Vancouver. His passion was the aboriginal North American skin boat. In a workshop near his tree house, he had resurrected the baidarka, the kayak of the Aleutian Islands – a watertight second skin, lightweight and nimble, in which the Aleut hunter originally, and young George himself eventually, became a kind of sea centaur, half man and half canoe.

“The ride through the rain forest was the first step towards a reconciliation between father and son. The son became a historian of science and the author of three books: Baidarka the Kayak, 1986, Darwin Among the Machines and Project Orion: The Atomic Spaceship 1957–1965.”

On the subject of Freeman Dyson’s position on climate change, Kenneth Brower concludes:

“‘The main point is religious rather than scientific,’ Dyson writes, yet never acknowledges that this proposition cuts both ways, never seems to recognize the extent to which his own arguments proceed from faith. Environmentalism worships the wisdom of Nature. Dysonism worships the indomitable ingenuity of Man. Dyson often suggests that science is on his side, but lately little of his popular exposition on planetary matters has anything to do with science. His futurism is solidly in the tradition of Jules Verne, as it has been since he was 8…. On the question of global warming, the world’s climatologists and scientific institutions are almost unanimously arrayed against him.”